Is it really that bold to be the first Muslim mayor
and be unafraid to be Muslim? I don’t call myself a Muslim politician;
I’m not a Muslim spokesperson or leader, and it’s important to clarify
that because otherwise you’re defined solely by your faith. We all have
multiple identities – I’m a Londoner, a son and a father – and City Hall
isn’t a pulpit. But, as Ramadan
starts, I’m aware that it’s a great opportunity to do things in the
community and break down the mystique and suspicion around the religion.
If you’re someone who doesn’t have Muslim friends and your only
experience of Islam is what you see on the news – the angry man with a
beard doing or saying something terrible – then you may inadvertently
associate that with Islam and think that is what it’s all about. So, I’m
making it a priority this month to get out there and build bridges by
hosting Ramadan meals around the city at synagogues, churches and
mosques.
The best way for people to understand each other’s faith is to share
experiences. Fasting is a good way to do this because, when you’re
breaking bread with someone, inviting non-Muslims to have that iftar meal together, it shows that it’s not a big deal, nor is it spooky or weird.
When I was growing up, you had to explain to people why you weren’t eating. Now, in a cosmopolitan city such as London,
where for 1,000 years there has been an open exchange of trade, ideas,
people and culture, most people know someone – perhaps at work or
through friends – who will be spending this month fasting. Ask them how
they are! It makes a big difference when someone spends just a minute to
see how you’re doing. I’ve had friends fast through solidarity – they
don’t always make it through the whole day, but it’s a kind gesture.
This year will be especially tough. Because of the lunar calendar,
Ramadan moves back by 12 days each year and we’re now at the peak of
long summer days. A lot of these fasts are going to be 19 hours long.
It’s scary. My diary is still full for Ramadan – we’ve got the EU referendum
coming up and I could even have to open my fast on stage with a glass
of water at an event. Last year, we had a big selection campaign during
Ramadan, so there were lots of very hot hustings, where I had to perform
while fasting. That’s part and parcel of it. What you don’t want to do
is try to completely change your lifestyle, because it sort of defeats
the object of it and the sacrifice. Of course, there are Islamic
injunctions in the event that fasting affects your performance as a
brain surgeon or if you’re in the armed forces, but it’s impressive how
much your body can and will endure – much more than you realise.
Anyone
who knows me knows that I’m miserable during Ramadan. Some would say
I’m miserable all year round, but it does affect my mood. What I usually
miss the most is caffeine; I go to lots and lots of boring meetings
(not this year, of course, because now I have the best job in the
world!) and I need caffeine to keep going. So, this year, in
preparation, I tried to cut down on coffee in the lead up to it. Food
isn’t the issue – you get over that. The other big myth is that you lose
weight in Ramadan.
Not true. Part of me doing this is to show that it is possible to be
someone with western, liberal values and be a mainstream Muslim. My
election on 5 May proved that London believes you can do both at the
same time.
According to research conducted by the polling company ICM a couple of years ago, British Muslims are the most charitable group in the country,
and I believe a lot of that comes down to Ramadan – it’s a month of
sacrifice, reflection and humility. It’s a real leveller, too – you
can’t not have empathy. For instance, as mayor of London, I’m more aware
than ever that in this city, the fifth-richest in the world, 100,000
people had to access a food bank last year – and I can, to a degree,
understand that experience (I say that with the recognition that, unlike
people who are homeless, I get a big feast at the end of the day).
There is a role that Muslims in the public eye play: to reassure
people that we are OK. It’s not because we’re more responsible; it’s
because we’re more effective. You don’t have to shout it from the
rooftops – it’s about having shared experiences. We have the most
diverse city in the world, but we don’t have people mixing as much as
they could. I want to enable people to have a sense of belonging.
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ہفتہ، 11 جون، 2016
منگل، 7 جون، 2016
Abdur Raheem Green (video)
Abdur Raheem Green (video)
A very inspirational and dynamic speaker is revert Abdur Raheem Green. Born in Dar-es-Salaam, Tanzania (in the then British Empire) to British parents. His father, Gavin Green was a colonial administrator. He later joined Barclays Bank in 1976 and was sent to Egypt to set up Egyptian Barclays Bank. When Abdur Raheem’s family moved back to the UK, he was sent to a Roman Catholic Monastic boarding school, Ampleforth College and went on to study history in the London University.
It was there that he really started to question what life was all about. Disillusioned by the British education system and eurocentricity, he began a private study of histories of other peoples of the world, various religious scriptures and philosophy. “Having lived in Egypt and seen some of the majestic ruins which only archaeologists have access to, I found the West’s interpretation of history totally fallacious. I was practicing Buddhism for nearly three years though never formally embraced it,” says Green.
He was attracted to the Qur’aan. It’s revelation convinced him that it was and still is a divine book. Moreover he was dissatisfied with the different views on Christianity since childhood. “While on one hand the Christians described God to be eternal and infinite they felt no compunctions in ascribing birth of God from the womb of Mary. This made me think that Mary must be greater than God.
Secondly, the Christians’ concept of trinity was puzzlesome for me”, Green explained.
So when did he accept Islam? He was questioned by an Egyptian man. Green says, “Despite being confused about the Christian belief I was trying to be dogmatic as most white, middle-class, English Christians do. I was flummoxed when he led me to accept that the God died on the crucifix, thus laying bare the hollowness of the Christian claims of eternity and infinity of God. I now came to realize that I was believing in as absurd a concept as two plus two is equal to five all through my adolescent years.
The West’s prelaid, programmed life intensely repelled me. I began to question if a person has to live a life merely to get strait-jacketed in a rigorous schedule. I found Europeans struggling a lot to enjoy life. They had no higher purpose in life.
Egyptians were poor, suffered hardships, yet were happy. They left everything in the hands of Allah and forget their miseries when they return home. Prayers help them place their worries before their God. I noticed humility as well as intimacy in Islamic prayers.
But in England I found people shallow, materialistic. They try to be happy but happiness is superficial. Their prayers combined songs, dances, clapping but no humility, nor intimacy with God”.
Since 1987 Brother Abdur Raheem Green has been involved in letting others know about Islam.
He is well known for his efforts at the renowned “Speaker’s Corner” in London’s Hyde Park. Currently, he is engaged in different activities including media work (Peace TV and Islam Channel)
We make du’a that Allah keeps him steadfast and increases and accepts his efforts in spreading Islam.
Why Abdul Raheem Green Came to Islam
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